On Tuesday, I got back to Austin after 10 days in Kaufmann, TX for a Silent Vipassana Meditation Retreat. This is something I had wanted to do for a very long time, but couldn’t work out in my head how I’d take off 10 days NOT to be in the mountains or by the ocean or in some other fabulous locale. Luckily, my desire for spiritual growth prevaled and I signed up for the December 26th-Jan 6th Retreat back in September. Since my mom died in 2005, the holidays have been a bit meloncholy for me and also deeply reflective. As December wore on, I was blessed with a little down time to really process some reflections about 2008 and create some intentions for 2009. As I do every December, I looked back at my journal entry for Jan. 2008 and checked to see if I had progressed like I had wanted to during the year. I also looked back at Jan. 2007 for fun and realized that both years I had goals to create and keep a meditation practice. So I’ve been struggling with this meditation thing for at least 2 years now, if not more. A little envy bubbles up inside me whenever I hear about someone’s meditation practice. Why can they sit and quiet their mind while I am completely hopeless and keeping myself focused? So it seemed to me that this 10 day immersion in meditation might be what I needed to kick start some sort of practice.
Now that I’m through it, I realize I was right. But had I truly known how difficult it would have been, I’m not sure I would have actually gone…
Vipassana meditation is a very specific technique that people of all religions and spiritual beliefs can learn. It is the art of purifying the mind to see things as they really are. There is no dogma, just a very clear set of rules for practice. The technique itself is the contribution of Gotama, the Buddha (enlighted one). It began in India at the time of Buddha, but was eventually lost. In Bhurma, the technique survived in a very small population and eventually was brought back to India by the teacher S.N. Goenka. Since then it has thrived and spread through the world through these 10 day courses. I’m just giving a very general overview of Vipassana’s history, but you can learn much more at www.dhamma.org.
Right before the heading out to visit my dad for a few days in Dallas before going to the Retreat Center, I developed a bit of fear about 10 days with just me and my mind. After all, the whole reason I wanted to meditate was to quiet my mind, particularly all the negative messages it was giving me. A deep part of me knew that this was the way to go for me, but at the surface level I was terrified of what would come up in my mind for it to “get clean”. Like any other kind of purification, it usually involves the muck coming to the surface before any kind of clarity is reached.
Once I reached the Center, and got registered and settled into my room, I had an hour or so to explore the area and chat with other attendees before our group meeting and the start of Noble Silence. I met a few women who had sat the 10 days before and they gave me some of the best advice. One women said, “no matter how hard it is, remember that we’re all suffering. And whatever you do…DON’T LEAVE!”
Ah, so this is why we were asked to leave our valuables and electronics with the management…..
As my fear was rising, I inquired more about other’s past experiences and another woman said, “don’t worry, the teacher is SUCH a GOOD TEACHER, you’ll know exactly what to do…”
As I sat in silence for 9 days, both of these snippets saved me somehow—they kept me from running away at a few crucial times along the journey. And it was true—the Teacher was SO clear and really one of the best teachers I’ve experienced.
We were assigned cushions in the meditation hall that would be our “home” for up to 10 hours each day for duration of the course. In our first sitting, we learned about the foundation of all practice, sila, or moral conduct. For the duration of the course we agreed to follow the following 5 precepts: 1. to abstain from killing any being; 2. to abstain from stealing; 3. to abstain from all sexual activity; 4. to abstain from telling lies; 5. to abstain from all intoxicants. We also declared ourselves willing ro comply fully and for the duration of the course with the teacher’s guidance and instructions. For the next 10 days we were to give the techniques we learned our full attention and to let go of any other forms of meditation we might have learned in the past. This is to give this technique a fair trial.
As the days went on, I was so thankful for our rigid schedule and all the rules put in place before we began. I quickly understood their purpose. Everything during the course was very intentionally set so that we as students could get the most out of our experiences. We begin with sila, moral conduct, which provides a basis for the development of samadhi—concentration of the mind. It took us 3 and a half days to work on samadhi. Day 4 was Vipassana Day, when we finally learned the full technique and moved into the 3rd stage of practice—purification of the mind achieved through panna, the wisdom of insight.
While I won’t go into the details of each of the days, I will say the the most fascinating thing for me was to watch myself go from being squirmy and in intense pain, to being able to sit for one full hour and tolerate those same sensations. It took me four days to be able to sit for one hour without changing positions. And after that, I might still change positions once or twice during an hour, but day by day, an hour of sitting got easier and easier. The challenge of this technique is to be disciplined in your examination of sensations, gross and subtle, and to be equaniminous with all that you feel. In this way we can reprogram the habit patterns of the mind that cause suffering. These patterns always have to do with cravings or aversion–which is why we all suffer so much in our lives. To eliminate misery, we have to go to the root layer of our mind and stop our patterns. We learn that everything, EVERYTHING arises and passes. There is nothing that is permanent. This is the law of nature or dhamma. Although most of us know this at some intellectual level, we can never really know it until we feel it in our bodies. This is why I started with so much pain and by the end, although the pain might have still been there, my aversion to it had lessened. I had begun to EXPERIENCE the impermanent nature of my pain (as an example) and thus could find the equanimity in feeling it along with the pleasant sensations I felt.
This only touches the surface of my experience of Vipassana meditation. And I can see how it will be a lifetime practice. Being back in the real world, though, I already feel less reactive, more calm and even more compassionate. The challenge now will be to continue my practice for one hour in the morning and one hour in the evening. The teacher and many experienced meditators say this is the key to success. The key to getting rid of misery and experiencing true happiness in our lives.
….so I finally learned to meditate…
May all Beings be Happy!